Allowing these questions to occupy us urgently, and reflecting on them, we slowly find ourselves making a profound shift in the way we view everything. <\/p>\n\n\n\n
With continued contemplation and practice in letting go, we come to uncover in ourselves \u201csomething\u201d we cannot name or describe or conceptualize<\/em>, \u201csomething\u201d that we begin to realize lies behind all the changes and deaths of the world. <\/p>\n\n\n\n The narrow desires and distractions to which our obsessive grasping onto permanence has condemned us begin to dissolve and fall away. As this happens we catch repeated and glowing glimpses of the vast implications behind the truth of impermanence. It is as if all our lives we have been flying in an airplane through dark clouds and turbulence, when suddenly the plane soars above these into the clear, boundless sky. <\/p>\n\n\n\n Inspired and exhilarated by this emergence into a new dimension of freedom, we come to uncover a depth of peace, joy, and confidence<\/em> in ourselves that fills us with wonder, and breeds in us gradually a certainty that there is in us \u201csomething\u201d that nothing destroys, that nothing alters, and that cannot die<\/em>. Milarepa wrote:<\/p>\n\n\n\n In horror of death, I took to the mountains\u2014<\/em> <\/p>\n\n\n\n Again and again I meditated on the uncertainty of the hour of death,<\/em> <\/p>\n\n\n\n Capturing the fortress of the deathless unending nature of mind<\/em>. <\/p>\n\n\n\n Now all fear of death is over and done<\/em>. <\/p>\n\n\n\n Gradually, then, we become aware in ourselves of the calm and sky-like presence of what Milarepa calls the deathless and unending nature of mind<\/em>. And as this new awareness begins to become vivid and almost unbroken, there occurs what the Upanishads call \u201ca turning about in the seat of consciousness,\u201d a personal, utterly non-conceptual revelation of what we are, why we are here, and how we should act, which amounts in the end to nothing less than a new life, a new birth, almost, you could say, a resurrection. <\/p>\n\n\n\n What a beautiful and what a healing mystery it is that from contemplating, continually and fearlessly, the truth of change and impermanence, we come slowly to find ourselves face to face, in gratitude and joy, with the truth of the changeless, with the truth of the deathless, unending nature of mind!<\/em><\/p>\n\n\n\n Source: Sogyal Rinpoche. The Tibetan Book of Living and Dying<\/em>. 20th Anniversary Edition. Edited by Patrick Gaffney and Andrew Harvey. New York: HarperCollins, 1994.<\/p>\n\n\n\n
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Gradually, then, we become aware in ourselves of the calm and sky-like presence of what Milarepa calls the deathless and unending nature of mind<\/em>. And as this new awareness begins to become vivid and almost unbroken, there occurs what the Upanishads<\/em> call \u201ca turning about in the seat of consciousness,\u201d a personal, utterly non-conceptual revelation of what we are, why we are here, and how we should act, which amounts in the end to nothing less than a new life, a new birth, almost, you could say, a resurrection.
(Sogyal Rinpoche) <\/figcaption><\/figure>\n<\/div>\n\n\n
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